Thursday, February 6, 2014

The dangers of Muslim-Christian “interfaith dialogue”

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“Has the Church in the U.S. Succumbed to the Charms of Islam?,” by William Kilpatrick in New Oxford Review, January 2014:
…New York’s Timothy Cardinal Dolan paid a visit last summer to the Albanian Islamic Cultural Center in Tompkinsville on Staten Island, where he met with a large group of Muslim leaders. As is often the case when Catholic prelates meet with Muslims, his theme was the common ground shared by the two faiths. Cardinal Dolan told his Islamic audience, “You love God, we love God, and he is the same God,” and he thanked them “for making me feel like a friend and a member of a family.” He went on to tell them how much they share in common with Catholics: “Your love of marriage and family, your love of children and babies, your love of freedom — religious freedom particularly — your defense of life, your desire for harmony and unity and your care for others, your care for God’s creation and your care for those who are in need.”
Perhaps this is true of the Muslims of Tompkinsville, but unfortunately the cardinal’s words will be taken as an endorsement of Islam in general. I say “unfortunately” because what he says about the common values and beliefs of Muslims and Catholics is highly misleading.
Two Fundamentally Distinct Faiths
Take the assertion that Muslims and Catholics love the same God. Of course, Cardinal Dolan’s statement can be justified in the broad sense: There is, after all, only one God. Whether prayer and worship are being offered to our Father in Heaven or to Allah or to the Great Spirit, there is only one God who is paying attention. But in that sense, anyone who offers up prayers is praying to the same God to whom Catholics pray.
Once we move from the general to the particular, the “same God” thesis begins to fall apart. In the New Testament, God presents Himself as a Trinity (Mt. 28:19); in the Koran, God explicitly denies being a Trinity (5:73). In the Gospels, God refers to Jesus as “my beloved Son” (Mt. 3:17); in the Koran, God curses Christians for calling Christ the Son of God (9:30). In the Christian account, God accepts His only Son’s sacrificial death on the cross; in the Muslim account, God declares reports of Christ’s crucifixion to be “a monstrous falsehood” (4:157). In light of these significant differences, it is difficult to see how the God of the Bible and the God of the Koran could be one and the same.
Read on:

The dangers of Muslim-Christian “interfaith dialogue” : Jihad Watch

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